The Lord
THE HEAVENLY
CITY
SWEDENBORG
280 There is one God, who is the creator and keeper of the universe. So
he is the God of both heaven and earth.
281 Two things make our life heaven: good actions done out of love and true
ideas that come from faith. We get this life from God; not a single bit
of it comes from ourselves. So the most important thing in religion is to
accept God, believe in God, a nd love him.
282 If we are born Christian, we should accept the Lord-both his divinity
and his humanity-and believe in him and love him, since all spiritual well-being
comes from the Lord. The Lord taught this in John:
People who believe in the Son will live forever. People who do not believe
in the Son will not see life. God's anger will stay in them. (3:36)
Also in John:
The one who sent me wants everyone who sees the Son and believes in him
to live forever, and he will bring them back to life on the last day. (6:40)
And in the same book:
Jesus said, "I am the one who raises you from death, and I am life.
If you believe in me, even though you die, you will still live. Everyone
who lives and believes in me will never die to all eternity." (11:
25-26)
283 Because of this, Christians who do not accept the Lord and his divinity
can have no connection with God, which means they cannot be together with
the angels in heaven. The only way we can be united with God is if the union
comes from the Lord and is in the Lord.
The Lord taught in John that no one can be united with God except through
the Lord: "No one has ever seen God. His only Son, who is close to
God's heart, has made him known" (1:18). Also in John: "You have
never heard the Father's voice or seen his f ace" (5:37). In Matthew:
"No one knows the Father except the Son and those people whom the Son
wants to show him to" (11:27). In John: "I am the path, the truth,
and the life. The only way you can reach the Father is through me"
(14:6).
We can only be united with God through the Lord because the Father is in
him, and they are one person-as he teaches in John:
If you had known me, you would also have known my Father. . . . Anyone who
sees me, sees the Father. Philip, don't you believe that I am in the Father
and the Father is in me? . . . Believe me, I am in the Father, and the Father
is in me. (14:7- 11)
Also in John:
The Father and I are one person. . . . This is so that you can know and
believe that I am in the Father and the Father is in me. (10: 30, 38)
284 The Father is in the Lord, and they are one person. Also, we should
believe in him, and if we do we will live forever. So you can see that the
Lord is God. The Bible teaches that the Lord is God, as in this passage
in John:
In the beginning was the Word, and the Word was with God, and the Word was
God. . . . Everything was made through him, and nothing that was made was
made without him. . . . And the Word became physical, and lived with us.
We saw his splendor-it was like the splendor of the Father's only Son. (1:
1, 3, 14)
And in Isaiah:
A boy has been born for us. A Son has been given to us. The government will
rest on his shoulders. His name will be . . . God, Champion, Father forever,
the peaceful Prince. (9:6)
Also in Isaiah:
A virgin will conceive and have a baby. . . . And his name will be "God
with us." (7:14; Matthew 1:23)
And in Jeremiah:
Look! The day is coming . . . When I will lift up a righteous branch from
David's line, who will rule as King, and will prosper. . . . And this will
be his name: Jehovah our Righteousness. (23:5-6; 33:15-16)
285 All Christians who have light from heaven see the divine in the Lord.
If we do not have light from heaven, we only see the human side of the Lord.
Yet, the divine and the human are united so that they are one person. The
Lord teaches this in anoth er place in John: "Father, everything that
is mine is yours, and everything that is yours is mine" (17:10).
286 Christians know that the Lord was conceived from Jehovah the Father,
which means he was conceived from God. We also know that he rose from death
with his whole body, since nothing was left in the tomb. Afterwards, he
assured his disciples of this when he said, "Look at my hands and feet,
and you will see that it is I. Touch me and see. A spirit does not have
bone and muscle as you can see I do" (Luke 24:39).
Even though he was a person with bone and muscle, he came into the room
through closed doors, and after he let them know who he was, he disappeared
(John 20: 19, 26; Luke 24:31).
With people it is different. When we rise from death, we keep only our spirit,
and not our physical body. So when he said that he was not like a spirit,
he was saying that he was not like any other person. So you can see that
the human part of the Lo rd is also divine.
287 We all get our central being, or soul, from our father.[5] The expression
of life from our soul is our body. So our body is a mirror of our soul,
since our soul carries on its life through our body at will. This is why
we are born like our parents , and families can be distinguished from each
other.
So you can see that the body, or human side of the Lord, was just like the
divine that was the central being of his life meaning the Soul from the
Father. That is why he said, "Whoever sees me sees the Father"
(John 14:9).
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[5] Along with many educated people of his day, Swedenborg believed that
our soul comes from our father and our body comes from our mother. This
belief goes at least as far back a Plato, with whom Swedenborg was very
familiar.
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288 The statement of faith accepted in the entire Christian world says that
the divine and human parts of the Lord are one person:
Although Christ is God and Man, still he is not two, but one Christ. Yes,
he is completely one and a single Person. Just as the soul and body are
one person, God and Man are one Christ. (The Athanasian Creed)
289 If we think of the divine as three people, we cannot have an idea of
one God. Even if we say there is one God, we still think there are three.
But if we think of the divine as three different parts of one person, we
can have an idea of one God, sa y there is one God, and also think there
is one God.
290 We have this concept of three parts of one person when we think of the
Father as being in the Lord, and the Holy Spirit as coming from him. Then
the three parts are in the Lord. The divine itself is called the Father,
the divine humanity is called the Son, and the divine action is called the
Holy Spirit.
291 Since everything in the Lord is divine, he has all power in heaven and
on earth. In John he said that the Father "handed everything over to
the Son" (3:35), and that the Father gave the Son "authority over
all human beings" (17:2). In Matthew he s aid, "The Father has
handed everything over to me" (11:27), and "I have been given
all power in heaven and on earth" (28:18). This kind of power is divine
power.
292 If we think the Lord's human side is the same as the human side of other
people, we are overlooking his conception directly from the divine, and
we are not realizing that our body is an expression of our soul. We also
ignore his rising from death with his entire body, not to mention how he
looked when he was transformed and his face blazed with light like the sun.
And we do not consider what the Lord said about believing in him, about
his being one with the Father, about how he became divine, and about his
power over heaven and earth. These are divine qualities that are attributed
to his human side.
We also forget that even the human part of the divine is everywhere (Matthew
28:20)--and this is where we get our belief that he is present in the Holy
Supper everywhere. Being everywhere is a divine attribute.
In fact, when we think this way, we do not realize that the part of the
divine called the Holy Spirit comes from his human side. Yet it actually
comes from his humanity that has been made divine, since the Bible says:
"There was not yet a Holy Spirit , because Jesus had not yet been glorified"
(John 7:39).
293 The Lord came into the world to rescue the human race, which otherwise
would have died a death that lasts forever. He saved us by getting hell
under control, since hell was attacking every person who came into and left
the world. At the same time, by doing this he made his human side divine.
So now he can keep hell under control forever.
He got hell under control and made his human side divine by always winning
the inner struggles that gained access to him through the human part that
he got from his mother. His struggle on the cross was the last of these
inner struggles, and gave him a complete victory.
294 The Lord taught in John that he brought the hells under control. When
it was almost time for the struggle on the cross, Jesus said, "Now
comes the verdict on this world. Now the leader of this world will be thrown
out" (12: 27-28, 31). In the same book he said, "Take heart! I
have defeated the world." (16:33)
In Isaiah, it says:
Who is this coming from Edom? . . . Striding forward with tremendous strength
. . . with great power to set us free. . . . I saved myself with my own
arm. . . . So he became their liberator. (63:1-19; 59:16-21)
In John we are also told that he made his human side divine, and that his
struggle on the cross was the last of his inner struggles and gave him a
complete victory, which made him Divine:
After Judas left, Jesus said, "Now the Son of Man is glorified . .
. and God will glorify him within himself, and will immediately glorify
him." (13: 31-32)
Also in John:
Father, the hour has come. Glorify your Son, so that your Son can also glorify
you. (17: 1, 5)
And in the same book:
"Now my soul is distressed. . . . Father, glorify your name."
And a voice came from the sky, "I have glorified it, and I will glorify
it again." (12: 27-28)
And in Luke he said:
Shouldn't Christ have endured this, to come to his glory? (24:26)
These passages refer to his struggle on the cross. "Glorifying him"
means making him divine.
All this means that no human being could have been set free unless the Lord
had come into the world and become human, and in this way freed from hell
everyone who believes in him and loves him. That is why there is no spiritual
well-being without the Lord.
295 When the Lord had made his human side completely divine, he left behind
the human part from his mother, and put on the humanity from his Father,
which is the divine humanity. So at that point, he was no longer Mary's
son.
296 The most basic and important thing in any religion is to know and accept
its God. Without this knowledge and acceptance, there is no relationship
with God. This is what Christianity is like if we do not accept the Lord.
The Lord taught this in Joh n: "People who believe in the Son will
live forever. But people who do not believe in the Son will not see life.
God's anger will stay in them" (3:36). And in another place, "Unless
you believe that I am, you will die with your faults" (8:24).
297 There are three aspects of the Lord: the divine itself, the divine human,
and the divine action. This is a secret from heaven for people who will
be part of the holy Jerusalem.